The Great In-Between

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BY RUTH COLE BURCAW |

The Great In-Between

“We are not who we were, and yet we are not who we will become.”
– Carrie Newcomer, singer/songwriter

Welcome to the great in-between. The recent national election reveals exactly how far we are from being the Church that truly represents the Kingdom of God here on earth.

We all survived past elections. Some of us grumbled and some of us celebrated, but we fairly quickly got on with our lives. This feels very different. The gaping divide among Americans shows no signs of ending. We are further apart than ever before, gathering and commiserating mostly with those who agree with us, getting our news from sources that agree with us, and doubling down on our convictions that we are right. Which means others must be wrong. And where are the Moravians in all of this? We’ve been pretty quiet, haven’t we?

Bishop Wayne Burkette recently expressed his view that many Moravian Churches are ‘purple’ – i.e. filled with a mix of political points of view. Unlike churches where all views are identical, he said, we are challenged by the real stories and real faith of people who view the world very differently from ourselves. Proverbs 27:17 says ‘As iron sharpens iron, so one person sharpens another.’ (Thanks to Brother John Jackman for using this in a post-election sermon.)

While this could be a positive for Moravians, it is a very fine line to walk. On the one hand, being purple might make our churches safe spaces, free of the turmoil and high emotion that often comes along with political discussion. On the other hand, it leaves many of us feeling empty and paralyzed, unsure how we engage in real community with those who love Christ with us. In our efforts to keep peace and maintain relationships, we avoid discussing difficult issues with one another.

What IS the Moravian way forward here?

Let’s face it, we modern Moravians are not those early, radical members of the ancient Unity who defied the state church of its day to form the first voluntary, peace church. We were early to embrace the idea of spiritual equality, where women, children, and people of color were considered equal in the eyes of God. We were early to head to the furthest ends of the earth, reaching out to the marginalized and those no one else wanted to even recognize as human.

We are not who we were.

hardthingsarehard

We are not who we will become either. We like the idea of returning to our roots, or at least letting those roots inform our faith today, but we struggle to live into that reality. The world can be a frightening place these days and we are uncertain how to proceed. It is easier to sit in our beautiful, not-quite-full sanctuaries and sing our familiar hymns, raising money to pay off the new organ or redecorate the parlor. We talk about our desire to grow and yet when those different from us appear in our sanctuaries, we shift uncomfortably in our pews. We talk about being missional, and then hold another chicken pie dinner and call it a day.

What is next for the church? How will God call us to a new thing, one that will challenge and maybe even frighten us, but also lead us to a new, Spirit-filled reality of faith, love, and hope?

This election, while divisive and unprecedented, actually provides us with an opportunity to come together in our “purple-ness,” move out of the great in-between and toward a future filled with grace and hope.

There are no easy answers. A newly-installed sign in my office reads: Hard things are hard. Ain’t that the truth!

Bishop Sam Gray provided us with some guidance in a recent post: “No matter what happens … in this election, Jesus Christ is still our Chief Elder. We must never allow partisan politics or personal preferences to get in the way of the mission that Jesus has entrusted… to us!”

To continue this mission entrusted to us, we must love each other. Only we can love each other. Only we can figure out new and different ways of being the church together. We won’t be able to do it if we can’t even talk to each other. We must listen in a way so as to recognize one another, and we must recognize everyone. We need each other now more than ever. (Here’s an example of how one church is doing this.)

And then, “We must be brave enough to speak and to listen, to share our hopes and our fears, and to remember that when we care for the least, whoever we consider to be least, we do it for Christ. The church has work to do, for ourselves, for those on whatever margins, and for the world around us.” (Brother Riddick Weber at Moravian Theological Seminary during a recent chapel service.)

And we do have all that we need to carry on Christ’s work in the world today. Ephesians 3: 20-21 (from The Message) lays it out for us. “God can do anything, you know—far more than you could ever imagine or guess or request in your wildest dreams! He does it not by pushing us around but by working within us, his Spirit deeply and gently within us.

Glory to God in the church!
Glory to God in the Messiah, in Jesus!
Glory down all the generations!
Glory through all millennia! Oh, yes!”

Oh yes.

It is easy to complain about what leaders and governments are doing or not doing. But just like it was for our Moravian ancestors, our work as Christians is clear: Love our neighbors as ourselves. Love our enemies. Do justice, love mercy, walk humbly with our God.

Let’s get to work as the church Jesus loves, moving closer to the people Jesus loves.


rcb at fourRuth Cole Burcaw is Executive Director of the Board of Cooperative Ministries. She and her family are members of Unity Moravian Church in Lewisville, NC. Here she is when her daddy was the preacher at Grace Moravian Church in Mount Airy, NC. 

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BY THE RT. REV. SAM GRAY | 

November is a time when, as Moravians, we reflect on two elections. One of those elections is fast approaching, and, for many, it brings uncertainty and concern. Who will “win?” Who will “lose?” The seemingly endless campaign season has often gotten quite personal. There’s been lots of name-calling. The issues have sometimes been put on the sidelines.

The other election, thankfully, has already been decided – 275 years ago! On November 13, 1741 it was announced to Moravian congregations that neither Sister Anna Nitschmann nor Brother Leonard Dober would be the “head” of the church. Ironically, at that time they set aside the “issues” and got personal and did some name-calling… in a good way! Yes, they set aside the issues that might serve to divide them. They “called upon the name of the Lord” to lead them. And they invited Jesus Christ himself to “get personal” with the church and have a guiding presence in their lives!

Moravian Lamb White House

So, what does that election mean for this election? It means that, as Moravians, no matter who “wins” and who “loses” our ultimate allegiance is to Jesus Christ. A phrase that has been used in Moravian circles recently is, “We don’t follow a donkey or an elephant; we follow a Lamb!” But words are meaningless unless we live those words. How do we live our motto? How do we follow our Lamb who has conquered? I think there are two very important words in that motto: “follow” and “our.” Following means listening to the leading of our Chief Elder and being willing to “do what Jesus would do” and be whom Jesus would call us to be. But how, in such divided times (even among Moravians) can we say that Christ is “our” Lamb?

There are no easy answers. But I believe we start by recognizing that there are no term limits on the position that our Lamb occupies. No matter what happens this week in this election, Jesus Christ is still our Chief Elder. And Christ still calls us to be witnesses to the faith and love and hope that we have in our Creator, Redeemer and Sustainer no matter who occupies lesser offices for the next few years. We must never allow partisan politics or personal preferences to get in the way of the mission that Jesus has entrusted… to us!

Remember, it was “for us, for us” that the Lamb was slain. But it is also “to us, to us” that this task has been given – to carry on the platform and policies of our Chief Elder: to feed the hungry, give water to the thirsty, clothe the naked, care for the sick and imprisoned, welcome the stranger… the list goes on. The task seems daunting. But that’s why the “our” in that motto is so important. Our Chief Elder calls us to do these things together, in community that transcends our present circumstances.

Finally, I find comfort in these words in a letter that the Apostle Paul sent to some folks facing challenging times a couple thousand years ago. These words were part of the assigned readings for Sunday, November 6:

Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.

This is my prayer… for us.


If you have questions or need additional information, email (samATmoravianmission.org) or call the Moravian Board of Cooperative Ministries at (336) 722-8126.

The Rt. Rev. Sam Gray is the Director of Intercultural Ministries at the Moravian Board of World Mission.

sam