Friendship Through the Wilderness

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BY THE REV. CORY L. KEMP |

Photo of a palm cross

Photo by Andrew David Cox / Moravian BCM

We are coming toward the end of our wilderness journey, this Lenten season filled with opportunity to explore our faith, to learn new ways to be present as Jesus taught us in the example of his own life. 

Forty days feels like a long time to do this incredible work of honoring God’s wisdom in us, to be humbled by its transformative strength and power, often in ways we can barely begin to unravel in this Great Mystery that God truly is.

And then suddenly, there is Palm Sunday. We sing our Hosannas, echoing those surrounding Jesus as he returned to Jerusalem. 

And, we know what comes next. 

By Biblical accounts, so did Jesus. His time in the wilderness appears to have given him affirmation, personal resolve, and the renewed foundation of faith to walk back out of the wilderness and into the fire. And, as he faced this stretch of his life, he also had his friends, Mary, Martha, and Lazarus. 

It is a Biblical concept, this sense of connection to each other that can be described as deep affection, respect, admiration and love. In describing Jesus, each gospel writer allows a great teacher, prophet and savior to emerge. But John’s one sentence speaks of Jesus the friend: “Now Jesus loved Martha and her sister and Lazarus (John 11:5).” Jesus spent time with them in their home, including the Passover, a true family celebration. One can only surmise that in the remembrance of the Passover ritual and tradition, there were also stories told of past gatherings, and some laughter. 

From Jesus and his friends we can learn some wonderful lessons about friendship.

Image of friends hanging out on a mountain

Photo by Arthur Poulin, via Unsplash.com

Friends become a safe haven when hospitality is shared, hearts are opened, and love is freely given. The sisters clearly were hurt and angry, confused and deeply saddened when Jesus took so long getting back to them as Lazarus was dying. They were equally elated and grateful at the results when Jesus finally did show up.  Raising Lazarus from the dead must have been a recurring story around their table whenever Jesus came to visit. How could it not be?

Friends make us better. Augustine believed it was important to surround ourselves with people who are better than us because they make us better. A friend and I laughed over the fact that we had both chosen each other for this reason. While Jesus was known to many as teacher, healer, prophet and miracle worker, he was also known to this family as friend. Spending time with other people’s families gives us insight into ourselves in unique ways. These siblings gave Jesus something he would not have had if he hadn’t chosen to spend time with them.

Friends remind us who we are, even when we forget. When we falter, face huge obstacles, back away from what we don’t want to deal with, and when we are smack in the middle of something we don’t know our way out of, our friends are with us to say out loud, or in our hearts, “Yes, you can. I know you, and I know you can.” In our slim book of Holy Week readings, there is a small notation indicating that we don’t know what Jesus did on Wednesday night, the night before his arrest and imprisonment, but it is assumed he spent the night in Bethany in seclusion with friends. A last night of peace among those he loved and who loved him. 

Image of friends hanging out together

Photo by Sammie Vasquez, via Unsplash.com

So as we come to the conclusion of our wilderness journey, as we enter Jerusalem with Jesus, spend some time in the home of his friends, Mary, Martha and Lazarus, I invite you also to look around your own life, take note of those you have welcomed as friends over the years and who are a part of your life today.   

And from author, Will Cather, I offer one final lesson in friendship with which I think Jesus would agree: “Ain’t it wonderful how much people can mean to each other?”


Cory Kimp

The Rev. Cory L. Kemp is founder and faith mentor with Broad Plains Faith Coaching. Cory, employing her signature Handcrafted Faith program, supports ordained and lay women leaders in visualizing, understanding and strengthening their beliefs, so that they may know, love and serve God and their communities with generosity, wisdom and joy.


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Communications Overview: Social Media Handles/Usernames

BY ANDREW DAVID COX | 

Consistency is important in communications, and social media is no exception to this rule. Social media accounts have what are referred to as handles, which are a way for your audience to find or tag your page on Facebook, Instagram, or Twitter.

Social media icons on phone

Photo by Pixabay via Pexels.com

Use the same handle (username) on all of your social media platforms. If you can make your handle the same as your website URL, that is even better! Even if you aren’t ready to use additional platforms, go ahead and reserve the handle on other platforms by setting up an account on them. Just don’t point your congregants/audience to those social accounts until you are ready to use them regularly.

Example: The Moravian Board of Cooperative Ministries’ website URL is https://www.MoravianBCM.org. We can be found by and tagged with @MoravianBCM on Facebook, Twitter, and Instagram. This saves us from confusion and makes promoting our online presence much easier. On promotional materials, we just need each social media logo (or list them by name), and @MoravianBCM next to the logos or list. Add our website, email, and phone number, and we’re good to go!

Cutting Through the Tech Jargon:

According to Google.Domains, a URL (Universal Resource Locator), is the complete web address for a particular page on the Internet. The URL for our Moravian Church Communicators in America, South group is https://www.facebook.com/groups/MCSPCommunicators/.

Your “handle” on social media is usually all one word with no spaces, and is typically preceded by an “@” symbol (at least in the case of the big three social media platforms of Facebook, Twitter, and Instagram). It can also be called a username. This is different than your display name.*

Example: our display name on Facebook is “The Moravian Board of Cooperative Ministries (BCM).” Our handle, or username, is @MoravianBCM. The handle is also what is used in your social profile’s URL (https://www.Facebook.com/MoravianBCM or https://www.Instagram.com/MoravianBCM). It is critical that you set up your username on Facebook (it doesn’t necessarily do it automatically). Otherwise, you’ll get an impossible to remember URL for your Facebook Page.

It is less important for your display name to be the same on each platform (some platforms limit length more than others). But it recommended for churches to always have the word “church” at the end of their display names, so they’ll appear in searches for churches on each of the platforms.

That is all for now. I hope this short overview is helpful to you!

Don’t hesitate to ask the BCM or myself questions here or on social media. You may also email me at Andrew@MoravianBCM.org.

 


*Facebook calls it a “Page name” and Twitter calls it a “display name.” For simplicity and consistency’s sake, I’ve defaulted to using “display name” here for all three major platforms. This is also a bit more accurate, as the term “Pages” is used exclusively by Facebook to identify public entities active on their platform.

Source:

“The Difference between a URL, Domain, Website, and More.” Web Terms 101: the Difference between a URL, Domain, Website, and More. – Google Domains – Google, Google, domains.google/learn/the-difference-between-a-url-domain-website-more.html#/.


Questions? Comments? Or need assistance with your church’s communications and social media efforts? Contact Andrew David Cox at Andrew@MoravianBCM.org or call (336) 722-8126 Ext. 404

Andrew portrait

Andrew David Cox is the Communications Project Manager for the Moravian Board of Cooperative Ministries (BCM). Andrew is a driven creative person with established experience and skill in a variety of fields. Experience includes communications, social media management, event coordination, marketing, graphic design, photography, customer service, hospitality, security, writing, cartooning, illustration, fine art, and more! His main passion though is creating visually and emotionally interesting creative content for the Internet.


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Higher Power: the Grand Organizing Designer

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BY LYDIAN AVERITT |

Photo by Grant Ritchie via Unsplash.com

Photo by Grant Ritchie via Unsplash.com

 
“Nothing too religious,” the mom cautioned our Facebook group. “We’re not looking for anything too heavy. More inspirational, or spiritual.”

The mom, whom I knew only slightly, needed a clergy member. Since she didn’t know any, she had asked our group if we had a name to share, but with this caveat.  

A reasonable request, maybe – except that the request was being made on the behalf of her son, and the occasion was his wedding.

At the risk of seeming judgmental, I indulged in a little disbelief. To Protestant Christians, marriage is a sacred promise; in the Bible, Jesus performs his first miracle at a wedding, turning water into wine at Cana. To have a merely inspirational ceremony seemed, to me, to miss the gravity of the commitment. At this most powerful moment, the young man’s family was choosing to send him off into the next phase of life strengthened by …what?

The family in question isn’t alone. According to the Pew Research Center, a nonpartisan group of experts that provides social science-driven information to the public, slightly more than a quarter of Americans do not necessarily practice a religion, but think of themselves as spiritual. They say that, while religious people follow the dogma of a certain faith, spiritual people are more free to follow their own faith path, believing in inter-connectedness and a vaguely defined higher power, greater than they but without rules or form.1

Pivotal life events aside, just on a daily basis, is feeling that there is a power greater than you – but stopping short of calling that power “God” – ok? In going through life’s trials and adversities, is mere spirituality, with its abstract connection to a “higher power,” enough?

Yes, says Mike Connors, without hesitation. Connors is the director and clinical supervisor for Greensboro, N.C.’s chapter of The Insight Program, an enthusiastic sobriety program loosely based on the venerable Alcoholics Anonymous, and he spoke to a parents’ group I attended recently. ‘Enthusiastic sobriety,’ I found out, means abstaining from drugs and alcohol – with partying. The 13-25 year olds in the program joke around, smoke and act as rebellious, loud and obnoxious as teenagers can, only with a purpose: to replace the false security and confidence many find in addictive substances with the real thing. Since its founding in 1987, the program has helped tens of thousands of teens and young adults beat drug and alcohol addiction. A key component of the recovery process is the belief in a “higher power.”  

Photo of Mike Connors

Mike Connors, Director and Clinical Supervisor, The Insight Program | Photo by Lydian Averitt

“When these kids come into the program, they’re all over the place,” Connors says. “Some have been in active addiction for years. Some are very willing to admit that their life has become unmanageable, others are resistant to the idea. The thing they all have in common is powerlessness in the face of their addiction. So, the solution must be seeking a power that is greater than the individual alone.”

To explain the program’s “higher power” concept, Insight founder Bob Meehan points in his own writing to C.S. Lewis’s classic Mere Christianity. The book’s first chapter – the first step of Lewis’s larger plan to demonstrate that Christianity is truth – never mentions a Christian God;  instead, Lewis first establishes that there is power in the universe greater than humans’, and that the power is good.

As a first step in rehabilitating young lives, that belief is all you need, Connors says.

“When a person enters the program, that higher power is the love for the person that is expressed by the group. Many of the youth feel disenfranchised from school, friends, family, and religion, even those who grew up in a faith tradition. The group becomes their social and psychological support.

“We say, ‘Love within, love without, love in between,’ ‘’ Connors says.

There’s the supportive love the group members express for each other. The accepting love of self the program teaches, in order to combat the destructive self-talk to which many of them have succumbed. The outward-turning love for others that allows them to grow.

“The support of the group is love, which is what God is all about, right?” Connors says. “There are lots of parallels to organized religion, but we don’t teach a certain belief system or put a name on it – why would we? The point is the seeking.”

Even if “the greatest of these is love,” seeking the Lord while he may be found gets trickier. Although the group chooses to call the higher power “God,” the individual participants don’t necessarily mean the God they may have grown up with.

“When they first come in, they’re at their worst, and so it often stands for “get over death.’ That’s as much as they’ll allow “g.o.d.’ to be,” Connors says.

“As time goes by, recovery begins and the support of the group kicks in, and it becomes “group of drunks’ or “group of dope fiends.’  Then, more time goes by, and it becomes “good orderly direction:” are you moving forward in life? Are you turning outward to help people instead of dwelling on yourself? Do you have a goal and a purpose? Are you a good, moral, loving person?”

Finally, Connors says, it becomes an acronym for “grand organizing designer.’

“It’s a process,” he says. “As they recover, an almost existential search takes place. They start to say, ‘ok, I know there’s a power greater than me, expressed by the group’s love for me, but I know there’s something still more.‘ It opens them up to the idea of God. It gets the ball rolling.”

Just as “group of drunks” becomes “grand organizing designer,”  so does the participants’ disenfranchisement yield to belief in a power greater than they, and a very Moravian response starts to take place: faith, that their higher power won’t let them down; hope, that they can begin anew; and love for their fellow members and friends.

The saying on Connors's sweatshirt, "Big Enough," answers the question posed by the program, "Is your God big enough?' | Photo by Lydian B. Averitt

The saying on Connors’s sweatshirt, “Big Enough,” answers the question posed by the program, “Is your God big enough?’ | Photo by Lydian Averitt

“I refuse to give God a name, sex or creed,” Bob Meehan writes. “I do insist that they put a period after God, not a question mark.” 2

Is spirituality enough? Maybe so, as a foundation upon which a higher power can build. Whether named or implied, God’s presence is palpable. As their walk together unfolds, maybe God’s plan for some lives can be more fully told.


 

 

  • What Does it Mean to be Spiritual? Consciousbridge.com. April 9, 2013.
  • Meehan, Bob. Beyond the Yellow Brick Road. Meek Publishing, 2000.

 

 


Photo via Lydian Averitt

Lydian Bernhardt Averitt is a freelance writer and editor, and is the coordinator of the family financial planning certificate program at North Carolina A&T State University. She is an amateur musician and a lifelong Moravian who attends First Moravian Church in Greensboro, NC. Contact her at Lydian@triad.rr.com.


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The Unity Board Responds to President Trump’s Derogatory Comments

The Unity Board of the Worldwide Moravian Church

Lindegade 26, DK-6070
Christiansfeld, Denmark.
Tel. +45 40361420.

Rev. Dr. Cortroy Jarvis
President of the Unity Board

Rev. Dr. Jørgen Bøytler (PHD)
Unity Board Administrator

Statement on Derogatory Statements Made by President Trump

Christiansfeld, January 15th, 2018

We greet you in the name of Jesus the Christ, our Chief Elder.

The Moravian Church has followed with dismay, the derogatory statements made by President Trump about the 54 African countries, El Salvador, and Haiti. We condemn in the strongest terms those statements and lift up the people in these areas as honorable, decent and respectable persons who were created in the image and likeness of God like we have all been.

We are not certain what motivated President Trump to have uttered those statements, but he belittled people of color everywhere. As a church, we stand in solidarity with our churches on the African Continent, Central America, Haiti, and the people in general. The Moravian Church worldwide abhors the way our brothers and sisters have been relegated to nothingness.

The Moravian Church consisted from the beginning of people of many ethnical backgrounds, and is known for respecting and embracing ethnic and cultural diversity. In the very core of Moravian understanding of humanity, the God-given equality of all people is fundamental. We can therefore not remain quiet, when derogatory utterances on any ethnic group or any country are made, no matter who makes such statements.

The Unity Board of the Worldwide Moravian Church - January 15 2018 statement (graphic)

As the second country in the Western Hemisphere after the United States to have gained independence in 1804, we believe that Haiti has a lot to teach us all. They have been a resilient and strong people who continue to defy the odds. They have been a people who have always been fighting to maintain their sanity and equilibrium. In like manner, the people of Africa and Central America have been a strong and resilient people. We bless you Haiti. We bless you Africa. We bless you Central America. You will rise, for the God, who has begun a good thing in you, will see it to completion.

Today, 50 years after the death of Dr. Martin Luther King, we are reminded of the dream of Dr. King that all men be brothers. This dream can only come true, when all human beings are respected as what we are, humans, created in the image of God. May God make the dream come true.

Rev. Dr. Cortroy Jarvis President of the Unity Board

Rev. Dr. Jørgen Bøytler (PHD) Unity Board Administrator

Lindegade 26, DK-6070 Christiansfeld, Denmark. Tel. +45 40361420. boytler@ebu.de

Access this statement in PDF form:
Statement on Derogatory Statements Made by President Trump
The Unity Board of the Worldwide Moravian Church

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In Review: RYC Year Halfway Over

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BY HANNA JACKSON |

RYC opening cookout photo

A group photo from the RYC Opening Cookout. Photo by Hanna Jackson/Moravian BCM

As the end of 2017 has come and gone and the beginning of 2018 is here, I think about the past few months of Regional Youth Council (RYC) and what we have in store for the remainder of the 2017-2018 school year. This past fall we had some amazing events, both for RYC and the greater province youth.

To help knock out Senior High Camp planning, we had a great lock-in at Macedonia Moravian Church. This was a wonderful event for many reasons: 1) We were able to bond with each other early in the school year, 2) we got the majority of Senior High topics picked out and ready for Laurel Ridge to use for camp, and 3) we were able to attend a different Moravian church to see how they worship on Sunday.

Youth Fall Rally pictures

Photos from the Youth Fall Rally. Photos by Hanna Jackson/Moravian BCM

Next on the schedule was the Youth Fall Rally that was held at Friedland. Thanks to many parents of RYC members we had lots of pumpkins to carve, a DIY caramel apple station, and then we closed the night with s’mores and campfire.

For the event after the fall rally, we headed up the mountain to have our fall retreat at Laurel Ridge! During our time on the mountain, the Rev. Carol Foltz led us in learning about some of the amazing Moravian leaders in our past. We also helped Laurel Ridge by painting some of the cabins, and ended the weekend with a beautiful snow fall!

group photo of RYC

The RYC poses for a quick group photo before their fall retreat at Laurel Ridge. Photo by Andrew David Cox/Moravian BCM

 

Photo of the RYC working at Laurel Ridge

Members of the RYC participate in painting a cabin at Laurel Ridge. Photo by Hanna Jackson/Moravian BCM

We had an amazing first half of the year with the RYC, and look forward to a just as great a second half! Coming up we have a mission trip, a youth lovefeast, and a suicide awareness and prevention seminar.

In March, we are planning on offering the suicide awareness and prevention talk shop. It’ll be offered to the RYC representatives and their parents. During talk shop, the parents and youth will split up to discuss this important, but often unspoken topic, with Ruth Cole Burcaw and Rev. Kelly Moore leading. Hopefully this event will shed some light on suicide prevention and open up an important line of communication.

In April, the RYC will be hosting a provincial spring event at Hopewell Moravian Church. The details of this event are still in the works, but it will be an exciting time of fellowship and spiritual growth. Not to mention, there’s going to be a lovefeast!

The RYC also wanted to help the many families that were victims of the devastating hurricanes that affected Texas and Florida this past summer and early fall. In June, we are planning to take a group to Texas to help with some of the recovery work that is still happening. This will be a wonderful time of bonding, growth, and mission for all that are involved. This is an exciting trip to be able to take as a group and we look forward to lending a hand to those in need.

While we have many events planned for the next few months, we will still have plenty of time to do our favorite RYC activities such as singing, fellowship, and spiritual and leadership growth. These next few months are sure to be filled with exciting events for the group and I can’t wait to see all that is planned pan out. I wouldn’t be able to do any of these exciting events if it wasn’t for my wonderful adult advisors, parents, and RYC reps that make planning and organizing these events so much fun!


Questions? Comments? Contact Hanna at Hanna@MoravianBCM.org or call (336) 722-8126 Ext. 403

Hanna Jackson

Hanna Jackson is the RYC Coordinator for the Moravian Board of Cooperative Ministries (BCM). She attends Calvary Moravian Church in Winston Salem. In her free time, she enjoys running, hiking, baking, and crafting.


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Total Commitment

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BY JUSTIN RABBACH |

The Church as a Community of Service: Jesus Christ came not to be served but to serve. From this, His Church receives its mission and its power for its service, to which each of its members is called. We believe that the Lord has called us particularly to mission service among the peoples of the world. In this, and in all other forms of service both at home and abroad, to which the Lord commits us, He expects us to confess Him and witness to His love in unselfish service. (The Ground of the Unity)

“If you want things done right, do it yourself.” That is a common phrase, and I admit describes how, at times, I have a hard time completely handing off projects. This is true when I have a particular vision and a particular way I think something should be done. Still, in my experience, this phrase usually is a reflection of not allotting ample time to adequately prepare the people I am asking to help me. And not a reflection of their ability to complete a task to my satisfaction. In these instances then, this phrase becomes an excuse. I have to do it all, if I want it done in time. Or, maybe I just don’t want to invest the time to help prepare someone with less experience, as in the short term that would be more work.

Do you ever experience this feeling? Or, do you ever witness this attitude in the church? Has someone taken on a role in the church, and then held onto it forever? Does that help the next person in line? More importantly, does that fit into the value of discipleship held strongly within the church?

As I begin work in a new role in the church (Executive Director of Board of World Mission), I find myself reflecting on those who have come before me, and how grateful I am for the ways they have helped prepare me. There actions remind me that we aren’t expected to take part in the great co-mission (note the “co” part of that) without God, and without one another!

In college, I led my first international mission team to Nicaragua. I had called up a bunch of camp friends to see if they would join me in doing some hurricane relief work, and when they all said yes, I was on the hook to actually make it happen! Well, we did, and it was a great trip, and I was invited to speak about it in several different Moravian Congregations. One of those congregations was Lake Auburn Moravian Church in Minnesota. As I got ready to give my message, I must admit that it was going to be one of “Look at the new thing that is happening! Look at the example these young adults are setting, and collectively you, as the church, should come get on board with this whole mission work thing!”

Well, it turns out the person introducing me that day was Rev. Lorenz Adam, who had not only served as a missionary in Central America for many years, but had been the Pastor at my church since I was born, and had baptized me. My parents still had some of his old missionary barrels (basically the equivalent of moving boxes for missionaries back in the day) stored in a building on their farm! On top of that, Lorenz chose that day to present, as a gift to the congregation, a somewhat famous painting (in Moravian circles) of David Zeisberger preaching as a missionary to the Native Americans in Ohio during the 1700s.

Image of David Zeisberger

Image of David Zeisberger. Public domain image via Ohio Historical Society/Wikipedia.

Talk about being hit over the head with irony. I was going to speak about the “new thing” I was helping to start, following a presentation clearly demonstrating the long history of the thing I was about to claim to have started.

I had to change my message (and my thinking) on the fly that day, and it stays changed to this day when I speak on missions. Instead of looking for support of the new thing that is about me, I work hard to remember that it is about God’s story, and the deep honor it is to be a part of it.

Come full circle, and at an event organized by the Board of World Mission in 2016 to help engage young adults in mission, I was able to be the one making the introduction of another speaker. At this event where I was trying to live out the call to help disciple to those who come after us, I was able to introduce a very special woman who came before me: Nora Adam.

For all the ways we worked to try and make the event relevant to young adults, to incorporate technology and up-to-the-minute breakthroughs in group facilitation theory, the most powerful moment was a simple speech by the wife of the pastor Lorenz I mentioned earlier. Nora was given free reign to share whatever story was on her heart, and she choose to speak on the theme of “total commitment.”

To speak with authority on this topic, you cannot have anyone guessing if you yourself were totally committed. She spoke with authority by speaking of the way she lived her faith, shared her love, and lived a life filled with hope.

Watch her presentation yourself, and see how powerful her words are, shared from a lifetime of experience.

My prayer for you, and for me, is that as we undertake God’s mission for us, we can take it on with total commitment. That and may our commitment be a witness to others, as we invite them to join in as well!


Questions? Comments? Contact Justin at Justin@MoravianMission.org

Image of Justin Rabbach

Photo via Justin Rabbach

Justin Rabbach is the Executive Director of the Board of World Mission of the Moravian Church in North America. He lives in Wisconsin with his wife Jessie, and dog Lambeau. Justin has spent the last decade immersed in Moravian Mission work through the BWM, starting as a short -term volunteer, Antioch servant, Director of Mission Engagement, and now Executive Director. He is excited to help carry forward the work of so many who have come before him. 


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Our Invitation to the Manger

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BY AMY LINVILLE |

Idyllic winter scene

Photo by Pixabay via Pexels.com

Okay, don’t tell my husband, the Rev. Aaron Linville, but I love to sing Christmas hymns—sometimes, even during Advent. I know, I know, it’s terrible and I should respect Advent—and I do. In the past, guest writers for this blog have reflected on Advent hymns during this season, but with Christmas being tomorrow, I think it’s safe to squeeze in a reflection on a Christmas hymn. These days especially, the hope, joy, and peace offered by many Christmas hymns is irresistible. And nothing lifts my spirits, no matter the time of year, like hearing and singing my favorite Christmas hymn: Softly the Night is Sleeping (Moravian Book of Worship, 284).

Image of a boy looking hopefully up at a Christmas tree

Photo by Jeswin Thomas via Pexels.com

The slow and soft start, the sharp call to listen: “but hark!”, and belting out the refrain—it’s truly exciting to sing. It’s a roller coaster of a song telling the amazing story of Christ’s birth. It moves from a serene, almost bucolic scene with shepherds, interrupting them with a blast of beautiful bursting from the sky, bringing forth the dawn and joyous new life, and ending with an invitation to join the people and beings of all rank in glad praise.

*Whew*–I never knew a Christmas song could be exhausting, but this one really packs in a lot. There is so much descriptive language and emphatic punctuation—look at the number of exclamation points in that song! I am envious of each verse. I long for peaceful hills and music falling from the sky, crimson mornings and smiling infants, gladsome visitors and a heart of sunshine.

Despite it being Christmas, our hearts might not feel like they are made of sunshine or growing three sizes. Babies cry, mornings are cold and gray, and the noises of the busy world can drown out all the music falling from the sky. And it often seems like the earth has not seen peace since that still and silent night thousands of years ago.

Personal pain and the pain of the world can feel sharper when we are reminded of this wondrous night each year. And though for me, this song is a joyous one, I know that the dreams presented in this song and many other ones can seem out of reach. Peaceful hills and clear mornings can be infrequent and unheard of for so many today, and we can find ourselves feeling defeated when our lives don’t seem to resemble the beautiful scenes in Christmas songs.

Image of manger

Photo by Greyson Joralemon via Unsplash.com

But, as my husband always reminds me, because Jesus is born like this: of a woman and in a stable, and grew up as a human person, every aspect of our lives is blessed. When we are poor and lowly, we can still come to God, for Jesus was once poor and lowly. And that’s what I love about the last verse of this song, that we are invited into this beautiful scene. No matter who or where we are in life, whether we are fearful shepherds, confused wise men, stressed computer technicians, patient caretakers, or indecisive students, we are all invited to come to our God. We don’t have to bring a side dish or gift for Dirty Santa. We don’t have to make small talk or clean the house. We are invited to simply come to our God, and there find our own soft, sleeping night like that night so long ago.


Questions? Comments? Contact Amy Linville at Amy@MoravianBCM.org or call (336) 722-8126 Ext. 404

Amy Linville

Amy Linville is the College Ministry Coordinator for the Moravian BCM. She spends her time outside of work taking classes to become a librarian, serving Rural Hall Moravian with her husband the Rev. Aaron Linville, and snuggling her puppy and two cats.


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